Arabic lots – spiritual components of the natal chart (part one)

By definition, Arabic lots represent astrological factors found by mathematical calculations that include three other factors in the horoscope such as planets or angles. The distance between the two factors is added to the third (usually the ascendant), thus obtaining the position of a certain Arabic lot. It is one of the most important astrological concepts, although the most mysterious. The lots are thought to be more closely related to the spiritual part of human existence, so they are ascribed deeper meanings in the interpretation of the natal chart topics. In Hellenistic astrology, they were primarily used to give additional meanings to signs and houses in the interpretation of certain topics in the chart, e.g. if the lot of marriage falls into the second house and Scorpio, that house and its ruler add some significations concerning marriage, although these places would not be observed in connection with the said subject in some ordinary procedure. Furthermore, in practical terms, lots could also be regarded as that third point that astrologers would interpret in the context of a particular natal chart topic, such as offspring, marriage, career, etc. The first step would be to analyze a suitable planet, such as Venus concerning marriage. Then the respective house and its ruler would be considered, in this case, that would be the seventh house, and finally, the third step would be to analyze the appropriate lot, in this example, the lot of marriage. This is also implicit in the “threefold rule”, that is, if something is indicated in one area of ​​life through only one of these three factors, then the outcome is possible, if two factors point to the same, then the outcome is probable, and if confirmed through all three, then the outcome is certain. By far the most famous is the lot of Fortune, also known as the lot of fate, but there are innumerable lots and it can be said that they flourished in medieval astrological practice. But the topic of this two-part study are seven hermetic lots, with special reference to the four lots that Hellenistic astrologer Vettius Valens pointed out as the most important, namely the aforementioned Fortuna, Spirit, Eros (Love), and Necessity, and these are dealt in detail in the part two.

Arabic lots originate from the Babylonian astrological concept of the relationship between the Sun and Moon through the arc of the longitudinal distance between them projected from the point of the horizon (Ascendant). Although some claim that their origins are Egyptian, it seems that, like everything in astrology, two basic astrological factors have been derived and conceived from this original order. In contrast to their commonly known name, Arabic lots have been developed methodologically for the most part in Hellenistic astrology. The Arabs added a large number of new ones to this method while retaining Greek heritage. Arabic lots serve for deeper natal analysis and to uncover the intrinsic meaning of the horoscope. The seven basic Arabic lots are the points of the soul, or those pillars of the soul, derived by analogy from the seven planets of the horoscope. These seven planets are related to Pythagoras’ numerical week and even earlier before him, with dualistic ancient Persian Mithraism, that is, Persian mysteries of the sevenfold initiation of worship, as well as the seven steps of the fall of the soul, which, on the way to the earthly embodiment, passes through 7 planetary spheres and to ascend through them back to one of the four celestial gates after death: Aldebaran – east, Regulus – north, Antares – west and Fomalhaut – south, which are therefore referred to as the royal stars and guardians of the heavenly gates. Plato’s interpretation of the fall (descent) of the soul seems to be inspired by the Persian mysteries. Plato speaks of the eighth sphere, the sphere of the stars, that is, the zodiac, which is considered to be the place where souls originate from and from which everyone, individually, on its journey to Earth, passes through seven planetary spheres in the Chaldean order from Saturn to the Moon. On this journey, the soul is enriched by each sphere, endowed (blessed) with the pure planetary essence of each planetary principle, which is more or less corrupted by earthly incarnation. After the death, the soul ascends in the reverse order of the journey (from the Moon to Saturn) to purify itself from earthly flaws through each sphere individually according to the type of flaw (about them later). The more it rises through the spheres and the cosmic purification, the soul becomes easier and purer to enter the eighth sphere of bliss perfected. Aristotle adopted this theory from his teacher. St. Thomas Aquinas, a worshiper of Aristotle, was familiar with this theory of the connection between soul and planet. There is speculation that this theory is closely related to the seven virtues and the seven deadly sins of Christian theology. The first three virtues: hope, faith, and mercy are known as theological virtues, while the other four (wisdom, steadfastness, temperance, and righteousness) are called natural virtues. These virtues are thus related to the planetary virtues and vices so that we have:

 

Planet Virtue Sin
Moon Hope Gluttony
Sun Faith Pride
Mercury Wisdom Envy
Venus Mercy Lust
Mars Courage Rage
Jupiter Temperance Greed
Saturn Justice Laziness

 

Virtues and sins are thus brought into correlation with the lots of the soul. This is especially notable if we observe that each planet has its “own” lot. Specifically, in Chapter 23 of his „Introduction to Astrology“, Paulus of Alexandria presented a method of calculating seven lots that are related to traditional planets, while citing the work known as “Panaretus”, whose authorship is associated with Hermes Trismegistos. These are called “hermetic lots”. In the picture below you can also see the method of calculating these points (all distances are projected from the ascendant):

 

arabic lots
Arabic Lots calculation table

 

The first thing that we can see here is that only the lots of Fortune and Spirit are calculated based on the distance between the luminaries (Sun and Moon), while in other cases, the lots are calculated from the distance between the corresponding planet and either the lot of Fortune or the lot of Spirit or vice versa. When it comes to this calculation, and in connection with the foregoing, we can observe certain important hermetic principles that are coming to light here. First, the ratio in these calculations seems to take into account the ruling luminary, or luminary of the sect. Thus we see that the calculation for the lot of Fortune always starts from the ruling luminary to the other, that is, in day births (where the Sun is the ruling luminary), this lot is calculated by measuring the distance from the Sun to the Moon, that is, the starting point is the Sun, whereas at night births it is the Moon, as the ruling luminary. Such a measurement seems to imply the idea of ​​moving from light to darkness since the calculation literally moves from a dominant luminary at certain times of day or night to the luminary that is somehow obscured at the time observed. This can be related to a deeper hermetic conceptualization that darkness is associated with matter and physical incarnation. In contrast, we see that the math for the lot of Spirit is opposite, that is, it always starts with the luminary that is opposite to the ruling sect, or to the luminary that is dominant at a given time – i.e. from the Moon to the Sun in day births. This also implies a hermetic relation of light with spirit and intellect.

Some other patterns can be observed concerning other lots. As it can be seen in the diagram above, lots associated with positive significations, such as the lot of Eros and the lot of Victory (Jupiter), are both calculated from the lot of the Spirit. The others, which have negative implications, are calculated from a lot of Fortune. It is obvious, then, that the lots of the benefic planets are related to the concept of spirit and light, and therefore to the lot of the Spirit, while the lots of malefic are linked to the concept of darkness and matter, and hence to the lot of Fortune. It seems possible that these assignments were made simply due to the apparent brightness of each of the planets involved, with Venus and Jupiter being the two brightest visible planets, and Mars and Saturn being the darker visible planets.

It is also interesting to note that some lots are calculated from the lot (Spirit or Fortune) to the planet, and some from the planet to the lot, both in the day or night nativities. The possible rationale behind this may again have something to do with the dominant luminary. Namely, the lot of Spirit is also called the lot of the Sun, and the lot of Fortune is considered as the lot of the Moon. As we can see, during the day, the lots of Venus and Jupiter are calculated from the lot of Spirit towards Venus and Jupiter, respectively, or vice versa at night. The concept behind this comes from the principle that the Sun is the one that emits light by day, so his lot assumes the same principle, while at night it behaves more closely to the nature of the Moon, that is, it receives light. In other words, this calculation is based on which of the two luminaries is more dominant in the calculation for lot of Spirit. Therefore, in day births the calculation moves from the lot of the Spirit towards the corresponding planet, imitating the principle of emitting light similar to the Sun, while in night births this calculation will go from the planet to the lot, which now plays the role of “recipient” since the Moon is a dominant luminary. This applies only to these two points since it’s only them that include the lot of the Spirit. However, the same principle seems to apply to the lots that include the Lot of Fortune. As in the daytime, the Moon is the dominant luminary in calculating the Lot of Fortune, and just like the lot of the Moon is opposite to the dominant luminary, the Sun, it acts as the recipient of the light, so the calculation starts from the planet towards Fortune. At night, when the Moon is the ruling luminary and the Sun is the dominant planet in the calculation of the Lot of Fortune, Fortuna is the one that “emits” light, so the calculation goes from it to the corresponding planet. We will return to these observations when we talk about the lots of Eros and Necessity mentioned by Valens, which are calculated differently than described here.

Since the lots calculation methods are given in the diagram above, in the rest of the text we will focus on the description of enumerated hermetic lots according to Paulus of Alexandria:

Paulus connects the lot of Fortune with the Moon and points out that it signifies the body, the things that native does to acquire possessions, reputation, and privileges.

As stated, the lot of the Spirit is connected with the Sun, hence it signifies the soul, intelligence, the exercise of all power (dunasteia), and is sometimes relevant in determining the career of the native or his profession (praxis).

The lot of Eros is associated with Venus and signifies desire and appetites as well as friendships and services.

The lot of Necessity associated with Mercury signifies restrictions, oppression, fighting, wars, hostilities, hatred, condemnation, and other limiting circumstances.

The lot of Courage is associated with Mars, thus denoting boldness, betrayal, strength (or raw power) and all evil deeds.

The lot of Victory is associated with Jupiter, thus signifying faith, good hope, competition, all kinds of benevolence, enterprise, and success.

The Lot of Nemesis is related to Saturn, so it refers to the ghosts of the underworld, things that are hidden, weakness, sadness, and the quality of death.


 

Izvori korišćeni u tekstu:

  • Chris Brennan – Hellenistic Astrology: The study of Fate and Fortune
  • Chris Brennan –  The Theoretical Rationale Underlying the Seven Hermetic Lots
  • Robert Zoller – Arabic parts in Medieval Astrology (a lesson from DMA course)
  • Nataša Karalić Koprivica – traditional astrology blog link

 

Age of Aquarius – part three or when does the New Age begin?

In the earlier texts that now make up the trilogy of the coming Age of Aquarius, we have dealt with the qualities of this Age through various symbolic representations. Thus, in the first part we looked at the age of Aquarius through the prism of mythology and esoteric philosophy, and the second part was concerned with astrological symbolism of the coming change. In this final part, I will try to come up with an answer to the question that has caused many brainy astrologers to sit and wonder, and that is when does this New Age actually begins?

The Aquarius era is considered to be a spiritual turning point – for society as well as for each individual. There is a lot of speculation about its beginning. Has it already begun, is it yet to come, or is humanity already in the middle of that Era? Opinions are completely divided, so that International Astronomical Union (IAU) takes the year 2601 as the starting date, some astrologers declare that the year 2375 is the beginning, and, as we are about to see, the opinions are equally incoherent among various mystics.

Our quest is hindered by the fact that the transition period during the shift of such long periods of time  takes quite a long time in itself as well. In this sense, I think that we can freely accept one of the fundamental astrological principles here, which is that when a planet or a horoscope point finds itself in the last five degrees of one sign, it already partially assumes the characteristics of the next. Why are these five degrees important now? Precisely because, according to generally accepted astrological calculations, the precession point of equinox is now at five degrees Pisces. Therefore, this may also be the reason why we are already feeling this coming change, as described above, so I think that in essence, no fixed date of this change can be determined, but that we are rather speaking of gradual flow directed by different turning points. One such point is the primary theme of this text.

It is worth revisiting here this famous precession of the equinoxes and what does it really mean? The Sun completely circles the zodiac every year and returns to the point from which it began – the spring equinox – and every year it misses a little to make a complete circle in the sky within the prescribed time. As a result, it crosses the equator slightly behind where it was last year in the zodiac circle. Each zodiac sign consists of thirty degrees and, as the Sun loses one degree every 72 years, it returns through the entire constellation (or sign) in approximately 2160 years (which represents one Age), and through the Zodiac in 25920 years. . This retrograde movement is called the precession of the equinoxes. This means that over the course of about 25,920 years, which makes one Great Solar or Platonic Year, each of the twelve signs occupies a position at the spring equinox for almost 2160 years, and then it shifts to the previous sign.

age of aquarius
Precession of the Equinoxes

This definition provides us with an essential information, namely that an astrological age lasts approximately 2160 years. So to determine when will Aquarius take the throne it would be important to know when the Pisces age began, and to measure 2160 years from that point. In this search, it seems to me that many have overlooked a very obvious reference, and this is precisely the calendar that we use. This calendar takes as its starting point the birth of Jesus Christ and is marked as a Christian era, a new era, that is, dividing time into that before and after Christ. When we remember that the current age of Pisces symbolically matches Christianity, we can quite clearly identify the concepts of the Christian era and the age of Pisces. From this setting, the calculation would be very simple, the Aquarius era begins in 2160.

Why is it that the religion is so significant in this story? According to Abu Ma’shar, “religion” is what precedes the formation of any ruling dynasty and, accordingly, it is the fundamental principle of every social order. It should be noted that he doesn’t refer to “religion” as being of non-secular type; it is a simple explanation that religion inspires people’s faith in the laws that stem from it. These laws in turn allow and give legitimacy to the formation of dynasties from which rulers are recruited. After the establishment of religion and its laws, it is possible to predict changes in centers of power between nations, even within the same nation, ie. between different ruling families. (1)

Thus, the true causes of the greatest changes in social order are not the shifts of individual rulers, but changes of religion that has primary power in establishing a new order. When we refer to “religion” we are usually inclined to think of some esoteric doctrine that necessarily contains the concept of “god.” But it is easily forgotten that everything that requires to be fatefully accepted is a religious doctrine, whether it is belief in some “higher power” or that human ethics and morality are the highest authority (“democracy”). The only difference between these is that one is secular, the other is not.

Whether they have been aware of this important fact or not, but many esoteric and other traditions have emerged, proclaiming their religion or teaching as a paradigm of the new age, and that it is their doctrine that represents the new world religion that will usher in the Age of Aquarius. We described many of these currents in the first part of this trilogy, when we stated that we did not see them wrong or contradictory, but as different aspects of one current.

age of aquarius
Atu XX – Aeon – from “Non Est Secundus Quia Unus Est”, book of Tarot archetypes by Richard Moult

Thus, for example, Aleister Crowley proclaimed that the New Age began on April 8, 1904, when he received an obscure publication called the Liber Al Vel Legis (‘Book of Laws’) from the “celestial powers” in the period between April 8 to April 10, proclaiming it to be the “Bible” of the new era. At that time, according to his interpretation, the “Aeon of a Murdered God” (Osiris) was replaced by the “Aeon of the Crowned and Victorious Child” (Horus). In the 1938 issue of Liber Legis, in connection with the arrival of the Horus Aeon, Crowley considers: “ He rules the present period of 2,000 years, beginning in 1904. Everywhere his government is taking root. Observe for yourselves the decay of the sense of sin, the growth of innocence and irresponsibility, the strange modifications of the reproductive instinct with a tendency to become bisexual or epicene, the childlike confidence in progress combined with nightmare fear of catastrophe, against which we are yet half unwilling to take precautions. ” Similarly, Anton Szandor LaVey founded the Church of Satan in 1966, also as the religion of the new aeon. Furthermore, the Theosophists tell us, through Alice Bailey, that according to Tibetan teacher Djwhal Khul, behind whom the Eastern Hierarchy of the “Master of Wisdom” powerfully stood, Aquarius was inaugurated in June 1945. on the full moon when, at the strongest energy base beneath the Gobi Desert, Christ-Maitreya assumed the scepter of power, becoming supposedly the World Master and Leader for the next 2,500 years: “In the center of this triangle / = Light, Love and Power / Christ has taken His position : from this point His work begins in the Age of Aquarius, and will last for 2,500 years. Thus, He began a new age, and a new world religion began to form on the inner spiritual levels. ” According to Jungian astrology, it is on February 7, 1962 that we entered the Aquarius era: at that time, most of the planets of the solar system were grouped in Aquarius. Divine clairvoyant Jean Dixon (USA) stated that on February 5, 1962, the Great Antichrist was born – “A child born somewhere in the Middle East shortly before 7:00 A.M. (EST) on February 5, 1962 will revolutionize the world. Before the close of this century, he will bring together all mankind in one all embracing faith. This will be the foundation of a new Christianity, with every sect and creed united through this man who will walk among the people to spread the wisdom of the almighty powers.” In the sixties and seventies of the twentieth century, there was a certain awakening among humankind, Aquarius was everywhere present; but the nature of this movement was rather raw, rebellious and enthusiastic, best exemplified by the hippie movement, which sought to make opium and psychedelics a religion for the people; but it should be said that in those eccentric hippies who anemically and anecdotally imitated Christ, some saw those who are “preparing” the coming of Aquarius in all its power.

Now it would be worthwhile to consider some methods of mundane astrology, especially the so-called Great Conjunction of chronocrators – Jupiter and Saturn, which can give us significant insights in this regard. So, in the first chapter of the first part of his work “On Great Conjunctions”, Abu Ma’shar states what elements for the purposes of mundane predictions need to be analyzed.

The first place / level takes the transition ie. the return of the JU / SA conjunction into signs of fiery triplicity and this is the so-called Great Conjunction. Abu says that this new beginning occurs in the sign of Aries every 960 years, but if we look at the series of conjunctions of the chronocrators 7000 years back, we will see that it never happened in Aries, but all were without exception in Leo (except the last one, which happened 1663 to Saggitarius). This period does not last for 960 years, but for the period from 795 to 854 years.

However, the actual number of years is a side matter, the essential idea is that the return of the conjunction of the chronocrators in the sign of fiery triplicity becomes an indicator of a universal new beginning, a radical change in the structure of the previous order of things. The last such change occurred in 1663, so it is interesting to note that it was followed by social and political changes that almost perfectly fit into the symbolism of Aquarius. Thus came the Age of Reason, the Enlightenment, and numerous revolutions such as the French and the emergence of the United States of America, which in a sense can be considered the epitome of that “new democracy” stemming from the maxim of the French revolution “Liberté, égalité, fraternité” a guiding idea in this brave new world. There is also the industrial revolution, which, in only few hundred years, was inherited by the enormous breakthrough and advancement of science and technology, up to the quantum physics and information age we are witnessing today. However, this “new democracy” faces many adversities, so we cannot quite accept that it is this new religion of the coming age.

On the second level, we have the so-called „medium conjunctions“ ie. those that transition from triplicity to triplicity, representing a change over a period between 179 to 238 years, as the series of 12-13 conjunctions of chronocrators last in signs of the same triplicity. This indicator provides information on developments in religions, kingdoms and dynasties, and announces the birth of a new religion or dynasty. The second level is contained in the first and not vice versa; the former gives indications of the latter, but the latter cannot give indications of the former, which points to a clear hierarchical principle upon which this theory rests – in accordance with the philosophy of astrology as a whole. It is especially interesting that such a change, that is, the transition of the great conjunction into Air triplicity, occurs precisely on the winter solstice in 2020, namely at 0 Aquarius!

What could all this change bring? In the sense of the foregoing, I think it is worth recalling that the shift of this conjunction into water triplicity, more precisely in Scorpio, led to the birth of a new religion – Islam. Can we then interpret this next conjunction, though this time in air triplicity, as predicting of the emergence of a new religion or a new doctrine that is so necessary in the Age of Aquarius? What we can find in the sources of the astrological tradition is that Abu Ma’shar gives an overview of the strength of conjunctions depending on the sign in which they occur, and explains how the transition of conjunction to the new triplicity generally reflects the geographical shift of centers of power / influence. Conjunction in airl triplicity symbolizes the rise of the peoples of the northern regions, the strongest of those conjunctions being in Aquarius, medium in Libra and weakest in Gemini. As conjunction occurs in Aquarius, traditionally, this sign is related to the following areas: according to Ptolemy, Asian Russia, the wider area around the Amu Darje River on the northern border of nowdays Afghanistan, Tajikistan, Uzbekistan and Turkmenistan all the way to the Aral Sea, Arabian Peninsula, whole East Africa. According to Vettius Valens, places symbolized by Aquarius are: the Red Sea and Egypt, Syria, Iraq, Libya and northeast Europe above the borders of ancient Thrace. The same parts of the US and Canada belong in the subdivision to this sign. That is, all northeastern parts of any geographical entity can be assigned to aerial signs so that the northern parts always belong to Aquarius, south to Gemini, and Libra to the easternmost.

In general, these would be some areas where significant changes could occur and that are most likely to  shape the main stream of the currents of this new Aquarius’ age. By this I do not want to proclaim 2020 as the year of the beginning of the Age of Aquarius, but merely point out this important symbolic representation as being particularly indicative of the new age. Without any intent to announce some extremely apocalyptic scenarios, I still think it is important to keep in mind that the possibilities are indeed numerous – it may be the birth of a new world religion, the creation of a new bloc or alliance of states, perhaps the birth of a new leader, some revolutionary scientific discovery, or something similar. The modality in itself is not that important, as much as the fact that this is something that will essentialy and decisively direct the development of humanity towards the symbolic representations of the Aquarius era, the qualities of which have been discussed in the previous section. It is through this symbolism and characteristics, with the above geographical and formative references, that we can follow the events in the period after 21.12.2020. for the said change will represent their strongest sublimation. That is, some new religion or doctrine will have all the features described above and will emerge among the peoples of the north, and I would say that it will be the most important impulse in unwinding of this shift towards the Age of Aquarius. This will create fruitful ground for the emergence of new archetypes, mythos, new urban legends with ancient rural legends restored, which will open a portal to something still mysterious that cannot be accurately described by the known words, so we look for it in the language of symbolism. The process of gradually discovering this spiritual impulse is both collective and individual, marked by various turning points. Mankind as a whole goes through this process, just like any individual human being. Accordingly, this observation of mine may only be yet another of such points, which ultimately doesn’t have to prove as being so important, although, due to its temporal reference and symbolic significance, in conclusion, I would describe it as being of strongest influence so far.